I wouldn’t want to deny the ‘righteous real’ of the energy gates within our being.
We have a blood system, a nervous system, a lymphatic system—systems that the body was created with, or has now, even if not in the original creation. I have no problem with there being an energy system, energy Gates within the core of our being—rivers of living water flowing from our innermost being. I’ve learned to activate those energy gates, and the abilities that God created us to have as sons of God, made in His image and likeness. So I have no issue with any of that. But it’s when it gets mixed with Eastern mythology and religion that the problem arises.
Of course, they believe in a kundalini spirit, a serpent-like energy that rests within the coils of the human spine and all of this stuff. They believe that through spiritual techniques, this energy stretches out and awakens to an awareness, leading to out-of-body experiences, physical sensations, hallucinations, and more. Some associate demonic oppression with the Kundalini, referring to it as a demonic entity linked to spiritual experiences. They criticise the charismatic movement for manifestations like holy laughter, drunkenness in the spirit, and being slain in the spirit, attributing these to the Kundalini Spirit. Others connect the Kundalini spirit with yoga, Eastern mysticism, Buddhist meditation, acupuncture, and similar practices.
While some of these things are neutral, I personally wouldn’t engage in practices like yoga or Eastern mysticism because I can engage with God without resorting to those methods. There’s a mixture of different views out there, some from Christians arguing against other Christians, warning about ‘new age’ practices. Just because these practices are associated with energy, chakras, or similar concepts doesn’t negate the possibility of a true reality, which is what I believe I’ve discovered.
God took me on a journey to understand that I am spirit, soul, and body—a unified being, whole. In my spirit, connected to heaven, flows the River of Life. At the core of my being, there’s an energy centre often described as the Merkabah, linking spirit, soul, body — and heaven. It’s a portal for travel and communication within me. I can be one with Heaven and Earth, and one with spirit, soul and body. Spirit, soul, and body are connected at the core of my being; the River of Life flows, energised through the Merkabah, focused into different energy gates.
I’ve activated these energy gates as needed—for creativity, discernment, and so on—learning to function in an energised state, doing what I see the Father doing. I don’t need more energy than necessary; I never run out because I have all I need for my designed purpose. I’ve lived through periods without needing food or sleep, drawing from a different energy source, but I also appreciate normal natural activities like eating and sleeping.
I live with a conscious awareness that I am energised and equipped for my calling. It’s become part of my unconscious, like breathing. However, the association of these concepts with Hinduism and other religions, and their terminology, can be a distraction. I don’t have a serpent or python spirit; I only have the Holy Spirit and my spirit working together. I’ve had out-of-body experiences, physical sensations, and visions, but not through Eastern practices. Some experiences, like laughter and drunkenness in the spirit, may be criticised and labelled as a Kundalini spirit, but I see them as positive, even if they never came close to what I now experience in encountering God face to face. They are no longer necessary as we grow in maturity.
God does such things to get our attention and draw us back to intimacy. Bob Jones prophesied about ‘Joel’s bartender’, emphasising the pouring out of the spirit to bring attention to intimacy.
We can live in a state of peace and rest, not needing external manifestations.
So, while I wouldn’t be afraid of it, I also wouldn’t choose to engage in Eastern mysticism, because I don’t need to. Instead, I believe in focusing on our relationship with the Father, Son and Spirit in intimacy.
Key takeaway
Don’t be fearful of Eastern mysticism, but you do not need to engage in it: focus on your relationship with the Father, Son and Spirit in intimacy.