Faith is not primarily a matter of the intellect, a question of doctrine or theology. Primarily it’s a direct, ongoing, personal relationship with God Himself.
Faith includes faithfulness. It requires our personal commitment to God. It’s not just the abstract entertaining of truth, but it’s a commitment of loyalty to God.
This personal faith relationship to God is summed up by David in Psalm 23 verse 1, Because the Lord is my shepherd, I have everything I need.
Out of this faith relationship, there is total security, the guarantee that every need that may ever arise in our lives will be met out of God’s faithfulness and out of God’s omnipotence.
That’s what the people of this world are looking for today. Security. God offers security. Total security out of that faith relationship to Himself.
Faith relates us to the invisible, eternal world.
Hebrews 11:1, Now faith is the assurance of things hoped for, the conviction of things not seen. Where it says assurance of things hoped for, I prefer to say substance or underlying reality of things hoped for.
Faith is a conviction of things not seen. Faith relates to things not seen, to the invisible, the eternal. The world that we do not apprehend by our physical senses.
2 Corinthians 5, verse 7, is a very simple but important statement. Paul says, for we walk by faith, not by physical sight.
Notice that the two are in opposition, one to the other. By faith, not by sight.
The world has got it wrong. The world says, seeing is believing. But the Bible doesn’t say that. In fact, where you see something in the physical realm, you don’t need to believe.
Where you need to believe is where you don’t see. And Paul says we don’t rely on what we see for our relationship with God and our walk with God, but we rely on what we apprehend by faith.
We walk by faith, not by sight.
Where Paul says sight, I believe it would be legitimate to interpret it by all five physical senses, they are excluded.
Sense perception does not do the work of faith. Our senses relate us to the visible, material, time-space world.
We’re all familiar with that world through our senses. But faith relates us to a different world, to the invisible, and eternal world.
Hebrews 11:3, By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
Notice again the emphasis on not visible. Faith is always related to that which is not visible.
In this particular verse, the writer tells us that the invisible reality behind the entire universe is God’s word.
Now we don’t apprehend that by our senses, we apprehend it by faith.
Humans have always had a restless desire to know what the ultimate reality behind the universe is, the first cause, and so on.
As a believer, through the revelation of Scripture, I’ve come to understand that the first cause behind everything, that which brought everything into being, was the word of God.
When God spoke His word, then creation took place. The whole material universe is the product of God’s word. This is stated in Psalm 33, verse 6, By the word of the Lord, the heavens were made.
In other words, the creative, effective power that brought the universe into being and sustains it in being is the word of God.
And faith relates us to God and to his word, to the invisible. It’s very interesting to compare these statements of scripture with some of the conclusions of modern physics.
I’m not a physicist, but I understand that if I were to ask a physicist to explain in his language the nature of the Bible, he would answer me in terms of things like atoms, protons, neutrons, electrons, things which no one has ever seen with their natural eye and no one ever expects to see.
And if I were to press him further, he’d probably give his explanation in terms of some kind of mathematical equation.
How close that conclusion of physics is to the statement of Scripture that the worlds, the universe, was framed, fitted together, and maintained in being by the Word of God.
The essence of what I’m saying to you today is this, that faith relates us to the invisible, to the things which cannot be apprehended by our senses.
So, we always have, in the life of faith, this potential conflict between the world that our senses relate us to and the world that our faith relates us to.
The world that the senses relate us to is physical, material, it’s changeable, it’s impermanent.
But the world that faith relates us to is eternal, invisible, and permanent. It doesn’t change.
Primarily, it relates us to God, secondly, to the Word of God.
In Hebrews 11:27, as one of the great hearers of faith, the writer picks Moses, and he says various things about Moses’ life and how it was built on faith. And in verse 27, it says of Moses, by faith he left Egypt, not fearing the wrath of the king, that’s the wrath of Pharaoh, king of Egypt, for he endured as seeing him who is unseen.
There’s a deliberate paradox there. Moses saw the one who is unseen. That’s of course God Himself. Faith relates us to the unseen, to the invisible. And that was why Moses was able to endure persecution, disappointment, frustration, loneliness, and apparent failure.
How was he able to hold out? Because he watched, he looked at, He kept his eye on the invisible, not the natural eye, but the eye of faith.
His relationship to the invisible enabled him to hold out when there was no source of encouragement in his natural surroundings.
This is in line with what Paul says too in 2 Corinthians 4, verses 16 through 18. Therefore, we do not lose heart.
That’s like Moses, who endured. He didn’t lose heart. Why do we not lose heart?
Paul goes on to say, though our outer man is decaying, yet our inner man is being renewed day by day.
You see, there’s two persons in our life. There’s the outer man that contacts the physical world with his physical senses. And there’s the inner man that contacts the invisible, eternal world through faith.
So, we have always these two persons, the inner man, the outer man. Then Paul goes on to say, the momentary light affliction is producing for us an eternal weight of glory far beyond all comparison.
And Paul could only say momentary light affliction because like Moses, he had his eyes on the unseen.
If he’d only been looking at the things around him, I think he would have considered his affliction a lot more than light when you consider all that he had to go through.
But he says, our affliction is producing for us an eternal weight of glory while we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
Notice again this paradox, seeing the unseen, looking at that which cannot be seen. How do we do that?
Not with our senses, but with faith. Not with our outer man, but with our inner man.
Our inner man, the real, true, eternal person inside us as believers, that inner man apprehends God and the things of God and the truths of God by faith.
It’s related to a world that’s permanent, real, unchanging, but invisible. And this enables us to endure, to hold out when there’s nothing in our circumstances or situations in this world that would encourage us.
The writer of Hebrews says, Moses endured. Paul says, we do not lose heart. Why?
Because we have that contact with the unseen eternal world through our faith.
How about you? Do you have that contact with God? Remember, you can. It comes from commitment. A complete commitment to God will bring you into that relationship with Him.