Not Of This Creation

Therefore I urge You, brethren, by the mercies of God, to present Your bodies a living and holy sacrifice, acceptable to God, which is Your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of Your mind, so that You may prove what the will of God is, that which is good and acceptable and perfect (Rom 12:1-2).

Spiritual service of worship

We are spirit, so this is what we were created for. ‘Service’ and ‘worship’ are exactly the same Greek word, and they go together. You cannot worship Him without serving Him; nor serve Him without worshipping Him. My service, my worship, is God’s will for my life, my eternal destiny; and it will be revealed as I come and offer myself as a living sacrifice.

A living sacrifice

We can treat this living sacrifice as an analogy, as most of us have probably always done, or we can experientially present our lives as living sacrifices, by faith, in reality. It can be a real thing we are doing in a real place, in the presence of God.

heavenly-realms-2 (1)

The altar for this sacrifice is in the tabernacle in the heavenly realms. On a macro scale, the tabernacle is a pattern of the heavenly realms, but on a micro scale it is also an actual dimensional realm of kingdom authority.

The sacrificial lamb was prepared by the priest. It did not prepare itself. We cannot transform ourselves, however hard we try. We need the presence and power of God to change us. All we have to do is surrender, and let Him do the rest.

The priest slit the animal’s throat and drained the blood; skinned it, split it open and washed its inner organs; and split open the backbone to reveal the marrow. As we have gone through this series we have seen what some of those things represent.

Head and legs

Finally he chopped off its head and cut off its legs.

The head is all about government, rule or authority. We surrender our choices, our rights and our decision-making; our own head is severed, and we become connected to the Head: Jesus. We have the mind of Christ. We seek first the Kingdom; God’s rule in, around and through us. We seek His righteousness, ‘His way of being and doing right’ (Matt 6:33 AMP). ‘His way of being’ manifests as the fruit of the Spirit; ‘His way of doing’, as the power of the Spirit. We are under authority and we exercise authority, confidently expecting God to add to us all that we need.

Our legs are symbolic of our walk and lifestyle: we walk a surrendered walk, a walk of obedience. The one who says he abides in Him (Jesus) ought himself to walk in the same manner as He walked (1 John 2:6).

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith of the Son of God, who loved me and gave Himself up for me (Gal 2:20).

Now we can walk by faith, not sight; not swayed by what we see around us. Having a heavenly perspective, we see things through God’s eyes. God blessed Adam: He empowered Him to succeed; and then told him to be fruitful and multiply; to subdue and to bring the rule of God to the earth. He is still calling us to do the same today.

Jesus is the only way

Way, Truth and Life

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6).

There is no other way we can come. The only access point we have into a relationship with the Father is through Jesus and what He did on the cross. He is our only means of access into the presence of God in the heavenly realms.

Not of this creation

Jesus went into the holy place in the heavenly tabernacle, and the same passage of scripture says that we can go there too:

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation… For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us (Heb 9:1, 24).

Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water (Heb 10:19-22).

We can enter the same holy place (there is no other holy place any more), and be cleansed, changed, transformed into the image God has of us.

Know the will of God

And in that holy place is the ark, containing manna, the tablets, and Aaron’s rod. The manna (bread of life) is the will of God (John 4:34); the tablets are the Word of God, now written on our hearts (Jer 31:33), enabling us to recognise Him in what goes on around us; Aaron’s rod is God’s authority, anointing and power to do His will and purpose (Matt 6:10).

I want to know the will of God for my life every day, so each day I step in to where God’s presence rests over the ark, and I take what is in the ark and apply it to my life. The blood of Jesus is always on the mercy seat, so I always have access to come and make a connection.

My spirit needs to resonate and harmonise and agree with the contents of the ark. When I come into agreement with God, I can expect God to reveal His will, His word, and His heart, and to release His authority. I get the thoughts of God, and I ask Him to show me if there is anything He wants me to do today, anything I need revelation of, anything I need specifically to do. If not, I ask Him to touch my heart so that my heart will see and recognise Him around me.

God’s will has a frequency. Resonance happens when I vibrate at the same frequency as God, to produce harmony and agreement; that is when authority and confidence come. Since God has told me to do something, I can be completely confident that He is going to give me everything I need – the authority, the power, the resources – to accomplish it.

Practice

I administer the kingdom government of God through my life, with authority and power, in the sphere of influence He has given me. But it is heaven first, earth second: I need to know the will of God in heaven before I can outwork it here on earth.

I encourage You to practise engaging until You can live and operate out of the revelation you have accumulated, and it becomes a pathway of entrance.

When you learn to drive a car, at first the driving instructor has to constantly remind you to think, be aware, look in your mirrors, step on the gas, apply the brakes and so on. But once you can drive and have built up some experience, you do it all without thinking; it comes as second nature to you.

When I first began to access heaven, it used to take me quite a long time. I was going through the process, learning to present all the different parts of the living sacrifice. Now, I can go from here in this dimension right to the very presence of God in one step, following the pathway I have learned. This is what we mean by learning the protocols of engaging heaven, so that we can step into whatever realm of heaven we need to, whenever we need to, in order to bring the rule of heaven to earth.

We need to live on the other side of the veil, in the realm of His presence. The earth responds when we govern from beyond the veil, no longer looking to live on the earth out of the supply of heaven (great though that sounds), but living our life both in heaven and on the earth, in dual realms, at the same time; no longer trying to get heaven to come down to earth, but to be in heaven, and bring heaven to earth with us.

Let’s engage as we step in:

Jesus, I thank You that You have opened up the veil.
You are the door, the matrix to the Father
into the realm of His presence

I thank You that You have torn the veil.
So today by faith I step through the veil of the natural world
into the realm of Your presence.

I thank You that while I am standing here in Your presence
I am a gate of eternity.
I open the gate of eternity in me
and I receive the realm of eternity.

I receive the fullness of the breath of God into my body

[breathe in]
that my body would take on the reflection
of who I am in the kingdom as Your son.

Father, I engage that and I push and pull it in
and draw it into my spirit being.
I ask You to breathe into me while I am in Your presence,
Breathe Your spirit and Your being into me.

I draw it into my spirit being
so I become one with You

I step back into the atmosphere of the earth
to administer the breath of God.
[breathe out]
I breathe out the breath of God

into the atmosphere of the earth around my life
to establish Your kingdom.

I step forward into the realm of Your presence.
I open my life to expose my inner being to Your presence.
All that I am, Father, I make open
for Your presence to gaze upon.

Jesus, You are my high priest,
You take my living sacrifice and make me clean.
I receive Your purity and holiness
through the absolute cleansing of Your presence.

Lord I breathe You in,
Baptise me afresh in Your Holy Spirit.
Bring me to the house of wine
to the banqueting table of Your presence
under the covering of Your government and love.

I ask You to fill me with the wine of Your love and presence.
I drink the wine of Your presence
and engage this as provision for my life
out of the realm of heaven.

I step back into the realm of earth
and release the wine and atmosphere of Your presence
into this atmosphere around my life.

I release it out of my spirit being
through the matrix gate of eternity
into the atmosphere of the earth
to administer Your kingdom through me.

You can find your own words; you do not have to use these. But as you practise stepping in by faith day by day, you will start to engage. And as you step out, things will begin to change. You will be bringing God’s kingdom into the atmosphere around your life, to His glory.

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