Touching Wounds, finding God

โ€œ๐€๐ง๐ ๐“๐ก๐จ๐ฆ๐š๐ฌ ๐š๐ง๐ฌ๐ฐ๐ž๐ซ๐ž๐ ๐š๐ง๐ ๐ฌ๐š๐ข๐ ๐ฎ๐ง๐ญ๐จ ๐ก๐ข๐ฆ, ๐Œ๐ฒ ๐‹๐จ๐ซ๐ ๐š๐ง๐ ๐ฆ๐ฒ ๐†๐จ๐.โ€

-๐‰๐จ๐ก๐ง ๐Ÿ๐ŸŽ:๐Ÿ๐Ÿ– ๐Š๐‰๐•

โœ๏ธThomas is not doubting because he lacks faith. He is refusing to settle for second-hand revelation. Everyone else got direct encounter. He got testimony. So he demands what every honest spiritual seeker wants: real experience.

In John 20, Jesus walks through locked doors. Not metaphorically. Physically present, yet transcending physical limitation.

He says, โ€œPeace be unto youโ€ (John 20:19).

Peace is not a vibe. Peace is a Person.

Thomas had said earlier:

โ€œExcept I shall seeโ€ฆ I will not believe.โ€

-John 20:25

A week later Jesus comes again. Same room. Same locked doors. Same fear in the air.

This time He shows Thomas His wounds, not His power.

Wounds convince where arguments fail.

Thomas collapses into the simplest, clearest confession of Christโ€™s identity anywhere in the New Testament:

โ€œMy Lord and my God.โ€

-John 20:28

No metaphor. No allegory. No hesitation.

Jesus and the disciples spoke Aramaic, a sister language to Hebrew.

The likely phrase Thomas spoke is:

โ€œMar(i) wโ€™Alahiโ€

โ€œMy Lord and my God.โ€

Mar is not casual. It was a title for Divine Sovereignty, used in Targums (Aramaic paraphrases of Scripture) for the LORD.

When he says Alahi, he is not calling Jesus a representative of God.

He is naming Him the presence of God.

Compare:

Isaiah says one day โ€œGod Himself will come and save you.โ€

-Isaiah 35:4

Jesus says, โ€œHe that hath seen me hath seen the Father.โ€

-John 14:9

Thomas didnโ€™t discover something new.

He recognized what had always been true.

The Hebrew behind God (ืึฑืœึนื”ึดื™ื Elohim) begins with Alef, the silent letter that means Oneness, Source, and breath.

Alef is drawn from:

A diagonal stroke (the divine energy descending)

A yod above (heaven)

A yod below (earth)

Heaven touching earth through a cross-shaped architecture.

Christ is that architecture.

โ€œFor in him dwelleth all the fullness of the Godhead bodily.โ€

-Colossians 2:9

Alefโ€™s very shape preaches incarnation: Heaven meets earth in a Body.

When Thomas says โ€œmy Godโ€, he is confessing that the hidden Alef has become flesh.

This is Genesis 1 being revealed in John 1.

โ€œIn the beginning was the Wordโ€ฆ and the Word was Godโ€ฆ

And the Word was made flesh.โ€

John 1:1,14

In Jewish mysticism, God as ‘Ein Sof’ means:

No limit

No form

No boundary

How does the infinite become known?

Through emanation, revelation, embodiment.

John already framed Jesus this way:

“Until this moment God remained invisible; now the ยนauthentic, incarnate begotten Son, the blueprint of our design who represents the innermost being of God, the Son who is in the bosom of the Father, brings him into full view. He is the ยฒofficial authority qualified to announce God. He is our guide who accurately declares and interprets the invisible God within us.

-John 1:18 Mirror Bible

The Divine creator becomes visible without ceasing to be infinite.

The wounds are portals.

Infinity bleeds.

Love makes itself vulnerable.

Scripture already said this moment was coming.

God to Moses:

โ€œMy presence shall go with thee.โ€

-Exodus 33:14

Isaiah prophesied:

โ€œHis name shall be calledโ€ฆ Mighty God.โ€

-Isaiah 9:6

Jesus prayed:

โ€œFatherโ€ฆ glorify thou me with thine own self with the glory which I had with thee before the world was.โ€

-John 17:5

He is not becoming God.

He is revealing God.

Thomas is not upgraded from doubt to certainty.

He is awakened from separation to union.

The confession becomes our identity.

Jesus responds to Thomas:

โ€œBlessed are they that have not seen, and yet have believed.โ€

-John 20:29

๐“๐ก๐ž ๐›๐ฅ๐ž๐ฌ๐ฌ๐ข๐ง๐  ๐ข๐ฌ๐งโ€™๐ญ, โ€œ๐›๐ž๐ฅ๐ข๐ž๐ฏ๐ž ๐ฐ๐ข๐ญ๐ก๐จ๐ฎ๐ญ ๐ž๐ฏ๐ข๐๐ž๐ง๐œ๐ž.โ€

๐ˆ๐ญโ€™๐ฌ โ€œ๐ฅ๐ข๐ฏ๐ž ๐Ÿ๐ซ๐จ๐ฆ ๐ข๐ง๐ง๐ž๐ซ ๐œ๐จ๐ฆ๐ฆ๐ฎ๐ง๐ข๐จ๐ง ๐ซ๐š๐ญ๐ก๐ž๐ซ ๐ญ๐ก๐š๐ง ๐จ๐ฎ๐ญ๐ž๐ซ ๐ฉ๐ซ๐จ๐จ๐Ÿ.โ€

Paul picks it up:

โ€œChrist in you, the hope of glory.โ€

-Colossians 1:27

The confession โ€œMy Lord and my Godโ€ becomes:

My Life and my Source.

My Within and my Without.

Not distant Deity.

Indwelling Presence.

This is why Paul can say:

โ€œI live, yet not I, but Christ liveth in me.โ€

-Galatians 2:20

Thomas shows us faith that refuses spiritual gaslighting.

He rejects:

Blind obedience

Secondhand certainty

Someone elseโ€™s revelation

Jesus does not shame him.

He meets him.

This is not rebellion.

It is sacred honesty.

Biblical faith is not certainty without doubt.

Biblical faith is trust born from encounter.

Peter eventually writes:

โ€œBe ready to give a reasonโ€ฆ not with fear, but with gentleness.โ€

1 Peter 3:15

Authentic faith is gentle.

Not manipulative.

Not coercive.

Not performative.

John 20:28 is the hinge of the gospel.

Encounter transforms faith.

Thomas names Jesus as God present.

The hidden Alef becomes flesh.

The Infinite becomes intimate.

Scripture always pointed here.

What Christ reveals, we embody.

God honors honest seeking.

Thomas moves from doubt to union.

And Jesus moves from teacher to indwelling Presence.

You donโ€™t know who He is

until you see what He survived.

And you donโ€™t know who you are

until you see who He is in you.

Thomas needed to TOUCH God.

Jesus needed Thomas to SEE God.

And the revelation waiting for Thomasโ€ฆ

is waiting for you.

MY LORD AND MY GOD.

By Anthony Osuya (saint Anthony)ย 

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